Let us not forget

In my efforts last week, I returned to a time honoured subject upon which I have often waxed lyrical as it is a subject close to my heart- the occupation of Palestine and the subsequent illegality of many actions committed by the Zionist entity which monopolized power in the state of Israel since its founding in 1948. In last weeks post I focussed in particular on how Zionism as a movement has been particularly effective in monopolizing support for itself in the media primarily through omission and distortion of facts and heavy-handed bully-boy tactics that might make even this man quiver…

The sole reason that anyone in the UK should willingly pay a licence fee.

The sole reason that anyone in the UK should willingly pay a licence fee.

After much deliberation this week I have decided to continue casting an inquisitive spotlight over the actions and beliefs of Zionism in an effort to make clear, for any readers who have not already made their mind up, the moral repugnance of Zionism as a philosophy. In particular this post will focus on the main means through which practitioners of this peculiarly vile philosophy have demonstrated their bankruptcy in terms of morals – the distortion of the history of the Holocaust. That anyone would distort a tragedy of such size as the holocaust to secure for themselves benefits of any kind speaks a great deal already, but when you take into account how Zionism as a movement has continually served to distort the holocaust to serve its own ends at the expense of many of the other victims of the Nazi’s exterminatory policies then I vehemently believe you really have come face to face with evil.

I hope that as I progress through this post, the problems this image poses will become increasingly clear

I hope that as I progress through this post, the problems this image poses will become increasingly clear

I recognise in proceeding along this road the likelihood that I may upset some people,  and it is perhaps with something of a heavy heart that I do proceed knowing that but to defend my decision I will bring the readers attention once more to a quote which I have utilised many times by Arch Bishop Desmond Tutu which more articulately describes the situation than I could ever hope to – “If you are neutral in situations of injustice, you have chosen the side of the oppressor.” Further to this I would like to make clear that my aim is not to diminish the suffering of the Jews who were killed during the holocaust but to illuminate the vast scale of slaughter that was equally committed against other minorities who today do not remain free of the common prejudices of many people across the world. With these caveats out of the way please feel free to read on at your own discretion to find the body of my argument.

The first problem in arguing for recognition of the other victims of the Holocaust is that the very definition itself is tied up in the political wrangling that surrounds how we record this event. Eminent historians, who have officially recognised that many groups alongside Jews were targeted, presumably due to the immense political pressures placed on anyone who specialises in the Holocaust academically have resorted to offering almost Orwellian definitions of the nature of the Holocaust. It pains me to repeat these capitulations (in my view) or whitewashes in one case by historians who otherwise command the utmost respect but below are a sample of statements on how leading historians define the events of the Holocaust:

  • Timothy Snyder states that “The term Holocaust is sometimes used in two other ways: to mean all German killing policies during the war, or to mean all oppression of Jews by the Nazi regime.”
  • Donald Niewyk and Francis Nicosia offer the opinion in The Columbia Guide to the Holocaust that the term is commonly defined as the mass murder of more than five million European Jews. But alongside their definition presented there, they offer the platitude that “Not everyone finds this a fully satisfactory definition”.
  • Martin Gilbert in stating the number of victims of the Nazi Holocaust only cites the figure for Jewish deaths.

This might sound like semantics to those not particularly interested but the way we define the holocaust is of critical importance. It is demonstrably clear that in two out of three of the cases I have listed above that the author, while acknowledging the facts that there were other victims of Nazi exterminatory policy, is towing the official line in only recognising Jewish victims as the ‘official’ ones. There is no logical reason why the ‘other’ victims of the Holocaust are defined separately and so it logically follows that they should be recognised as victims of the holocaust and not victims of some separate yet less hideous atrocity. In defining the Holocaust for myself, I lean very closely to the first term described by Timothy Snyder above when he says that the Holocaust is taken ” to mean all German killing policies during the war”. In choosing this as the definition I believe to be the clearest representation of historical fact, I conducted an analysis of my own as to the intentions of Nazi extermination policies firstly, towards the Jews of Europe and the secondly, towards all other persecuted groups. In studying the intentions of Nazi policy in attempting to wipe out these groups it is eminently clear that the Nazi intentions were the same in both cases,  the intentions being namely:

  • To clear land otherwise occupied by undesirable groups to make way for its settlement by ethnic German populations and also in liquidating undesirables freeing up their property, homes, financial resources etc for use by German population. 
  • To maintain the fabled blood purity of the ‘Aryan’ race by destroying all potential ‘pollutants’ which could potentially pollute the blood of the vaunted German race.
  • To maintain the ideological purity of the Nazi vision for its empire by destroying all potential ‘pollutants’ who might challenge the ideologies valued in the public sphere of the vaunted German race.

Taking the above facts as truth, we can see that the policy of extermination of various groups all served the same ends and therefore it makes complete sense that the the attempts to exterminate undesirable groups should be classed together as a singular event in history. The current approach is incorrect in my opinion as it breaks up the attacks by the Nazis against the different undesirable groups into distinct atrocities as if separate and distinct motives informed the crimes when as I have demonstrated above the reality is that the exact same purposes were at work in every case. 

When wondering how to define the holocaust in a much more non-specific way then my definition would be that it is amongst a group of events in human history that are uniquely troubling in their vileness and also provide the perfect retort to every drivelling idiot who sees something that warms the heart and says something like this “faith in humanity restored.” I mean how can you ever hold any faith in humanity when members of the human race, albeit deranged fanatical fascist ones, enacted a deliberate policy to systematically slaughter whole parts of the human race, how dense does it make you that someone giving up their seat on the bus or the train makes you think humans aren’t irreversibly damaged on a philosophical level?  The critical reason that we must recognise the multitude of groups who were targeted alongside Jews is that if we fail to do so, we commit an act almost as hideously vile in denying the recognition to victims of such an atrocity. In the words of one notable holocaust survivor, when speaking about the victims of an altogether separate genocide, to deny the victims the recognition they deserve is to kill them a second time. By failing to acknowledge properly the ‘other victims’ of the Holocaust we effectively say that their suffering is less significant than that of the Europe’s Jews. This is an issue of critical important as ultimately since the Holocaust if only one positive end has been reached, it is that popular prejudice against Jews is no longer a commonly held value whereas those victims who have not received the proper recognition for their suffering still face much discrimination to this day which is justified in many of the same ways as the hatred of Jews was justified in Nazi Europe.

Now that I have made clear my opinion on how the Holocaust should, and hopefully one day will, be defined, and also made perfectly clear the reasons recognition of the other victims of the Holocaust is vitally important, I will begin to demonstrate the scale in which other minority groups were targeted by the Nazis, which should leave the reader in no doubt that we must recognise the fact that the Holocaust was much wider reaching in its scope than current definitions recognise.

  • The first group that I believe need to be included in the total cost of life’s that the Holocaust reaped as opposed to being listed as victims of some other arbitrary atrocity is the Poles. The decisions that carried the Nazi armies onto Polish soil in 1939 were exactly the same as those which informed the change of policy towards Europe’s Jews. The decisions that informed the ethnic cleansing of both groups from conquered territory revolved around clearing ‘Lebensraum’ for Germans and so it makes sense that the the killing of both groups falls under the same category of crime.
    The same practices that we instantly recongise as associated with the specifically "Jewish Holocaust" were used to equally ill effect to identify and massacre Poles throughout the Second World War.

    The same practices that we instantly recognise as associated with the specifically “Jewish Holocaust” were used to equally ill effect to identify and massacre Poles throughout the Second World War.

    It is true that the Poles as a general rule were persecuted as vigorously from the outset of the war meaning that they were less victims of the gas chambers and more victims of the gun but this does not diminish in any way the scale of the casualties suffered by Poland with approximately 14% of the polish population (5 million including Jews) lost at the hands of the German forces. It is also worthy taking into account that of the roughly 6 million Jews that were killed in the Holocaust as we currently recognise it that approximately half would have been Polish Jews so there is a definite argument to be heard in the notion that if we are to subdivide the Holocaust into separate atrocities that instead of subdividing it by group targeted that we should instead group the targeted populations and divide by theatre of the the holocaust. Instead then of dividing the Holocaust up into the genocide committed against Jews and that committed against Slavs, we should perhaps split the Holocaust up into the Holocaust as waged in Poland, that waged in the Ukraine, that waged in Belgium etc. Such an approach would arguably be preferable as it takes into account that within a country there was no real hierarchy of murder and that each group was targeted on an equal basis and it also would help to make clear that the Holocaust was waged very differently throughout Europe with Jews originating in France receiving much less brutal treatment than those from the Eastern Bloc and Soviet countries.

  • Another group which has arguably been white-washed  even further from the officially recognised victims of the Holocaust are Soviet POW’s. Unlike the Jews and Poles who formed a potential physical corruption of German blood in the mind of the Nazis, the Soviet POW’s who ended up in Nazi hands were persecuted and exterminated on account of the perceived ideological danger that they created for Germany as Communists had formed one of the many groups that the Nazis were persistently opposed to in Germany and this carried on into their occupation of Europe. Alongside the purposeful targeting of Soviets for ethnic cleansing along Ideological lines it is also true that the treatment of Soviet POW’s was also informed by one of the chief aims of the Holocaust which was to reduce the burden on limited resources and free these up for the German population – fair treatment of the multitudes of Soviet POW’s that were captured in the early stages of Operation Barbarossa would have entailed a massive logistical effort for the Germans which would have been extremely difficult to maintain in a war environment. This disregard for human life combined with the ideological hatred of Soviet prisoners ultimately saw between 2 and 3 million die in the early stages of the war. That the savagery unleashed was intentional and not purely an accident in the fog of war was probably to some extent proven by the fury that was unleashed against the Germans after the Soviets halted the German offensive and returned one of their own onto German Soil. Further proof that the treatment of Soviet POW’s was a genocidal behaviour on the part of the Nazis is provided by the disparity between the number of Western prisoners from Great Britain and the US who were killed after capture and the number of Soviets who were killed. From a total of 231,000 British and American prisoners captured 8300 died whereas in the case of the Soviets around half of the roughly 5 million prisoners died in German captivity.
Vast swathes of captured Soviets would have been an all too common sight on the Eastern Front.

Vast swathes of captured Soviets would have been an all too common sight on the Eastern Front.

  • Another group that I believe should be included and is often recognised but as I have already mentioned, only recognised in the context of their own separate ‘Holocaust’ called the Porajmos, is the Romani and Sinti people. In more common parlance (and racist for that matter) we know the Romani and Sinti as Gypsies. That they were targeted by the Nazis was not something that was well recognised before the 1980s but since then the record has begun to recognise that atrocities were committed against these people as they too were defined much in the same way as other groups who were targeted as ‘undesirable’ and ‘dirty’. One problem that complicates the recognition that these people deserve is that genocidal policy regarding them differed from country to country (in my opinion adding further weight to the need to subdivide the Holocaust not by groups targeted but by country. That the policy differed from country to country does not however change the fact that there was a reasonably large population of Romani in Europe at the time and where they were targeted they were exterminated on a large scale .
    A map of countries showing the number of Romani prior to WW2.

    A map of countries showing the number of Romani prior to WW2.

    In the debates that have raged since the end of the Second World War, the number of Romani/ Sinti victims of the Holocaust has been placed as low as 130,000 by Niewyk and Nicosia and on the other hand by a specialist in Roma studies, Ian Hancock the number has been placed as high as half a million possibly even one and half million. Hancock argues that whatever the figure that proportionately as many if not more Roma and Sinti were killed in the Holocaust than even the Jews and so it is markedly noticeable that their suffering receives so little attention in most accounts of the Holocaust.

  • One last group that I will identify as having suffered tremendously as a result of the Holocaust for the exact same reasons as all other groups, therefore qualifying them as victims of the Holocaust, is Homosexuals. Targeted from a very early period in Nazi history, a large number of Homosexuals were at some pointed targeted by discrimination by the Nazi authorities, although the proportion is difficult to ascertain as it is obviously easier to hide manifestations of sexuality than it is to hide race or membership of communities. Records show that around 50,000 homosexual men were targeted and of those around 15,000 ended up in concentration camps were they were subjected to an unusual level of torture and suffering relative to most other groups which speaks volumes about the level of hatred being just the same if not worse in some ways than that shown to other groups. A leading Scholar Rüdiger Lautmann believes that the death rate of homosexuals in concentration camps may have been as high as 60% and that would certainly on a surface level appear to sound correct when the camp guards ‘interests’ are taken into account. The recording of Homosexuals who were targeted was ultimately complicated by the fact that Homosexuality remained criminalised in post war Germany and so the the reality is we will probably never know the true extent to which the Holocaust exterminated Homosexuals.

I have decided for the sake of brevity to end my identification of other groups who should equally be recognised as victims of the Nazi Holocaust there. Given more time and space I would also identify Slavs, Peoples with disabilities (both mental and physical),  Religious minorities such as Jehovahs Witnesses, Non Europeans and enemy nationals as other groups equally worthy of identification as having been targeted for extermination in the Holocaust. The reason I plumped for three of the four groups was I discussed above  was quite purposeful on my part. The reason was to demonstrate that while as a result of the recognition of their suffering during the Holocaust, Jews have been able to put an end to popular prejudices against themselves as a race, in the case of Poles, Romani and Homosexuals who are not really recognised as a victims of the Holocaust despite the historical facts, common prejudices against them remain relatively widespread throughout Europe. There are two other reasons also why I believe it is critical that we acknowledge and recognise  the other victims of the Nazi Holocaust that I will now briefly explain. Firstly, by only acknowledging the Jewish suffering  that took place in the Holocaust, we have allowed Zionist elements within Judaism to claim the status as the sole victims of the worst atrocity in history which they have used as a smokescreen to commit ethnic cleansing of their own, and continuing to this day that status as sole victims is being used to avoid all criticism in all forums. By acknowledging that actually there were many other victims of the Holocaust we remove that status of sole victim, which has been used too often as an excuse by Israeli elites to commit morally reprehensible acts, whilst still recognising the massive suffering of the Jewish people that came about as a result of the Holocaust. The second reason that I believe it is important that we recognise the other victims of the Holocaust is that to not do so is to diminish the scale of the atrocity committed, especially when we take into account that when the other groups are counted amongst the victims the death toll of the Holocaust doubles, and therefore to prevent its proper recording in History which serves no-one.

Through continual manipulation of the historical facts, Zionists as a movement have exploited a tragedy which their people endured, and exploited it past all interpretations of good taste or even just plain taste. In doing so they have escaped culpability for many crimes against humanity and international law whilst diminishing the suffering of others who were equally persecuted in the darkest days of humanity. By reclaiming the Holocaust as an event which crossed ethnic divisions we remove this excuse. In removing this excuse we live in hope that by removing the Holocaust from the sole ownership of the Zionists who cradle it for all of its political worth that we remove its use as a political tool and instead allow it to become a solemn moment in history from which we learn a lot of lessons about why our common prejudices are and have always been wrong.

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Houses of history and the irresistible march of progress

Much has already been speculatively said about the revolution that will begin when 3D printing migrates from being a niche hobby to a mainstream practice. The commentaries discussing it often focus on the industrial and legal ramifications of this innovation being as it has every potential to sound the death knell of traditional industry, doing away with mass production and ushering in a host of political changes. It is undeniable that however wide the scope of uptake of 3D printing is that it will have massive repercussions that will echo throughout history much like the printing press before it. Although it is arguable that an unhealthy amount of the discussion of the potential of this technology has focussed on its predicted impacts on consumerism to the detriment of the other likely ramifications. In this post I will attempt in my own way to remedy this by discussing a potential usage of the technology that I feel could one day dramatically alter the way we engage with our culture and history as a species for good.

To begin with I will attempt to offer the briefest and least jargon heavy explanation of the fundamental principles of 3D printing possible. The reason I aim to do so is as much for my own benefit as the readers, the tendencies of  the tech and science communities to assume that the general public get the same thrill from technical terms as they do is one of its biggest PR failings and will only serve to hamper the growth of this revolution in coming years. Perhaps the best summary of 3D printing I found while researching this post was written by Spencer Thompson at The Guardian in an article discussing the need for regulators of all forms to be wary of measures that could strangle off this industry in its birth if not careful, the article in its entirety can be found here. When discussing the technology Thompson had this to say in summary:

“what is 3D printing exactly, and why should we be so excited about it? It allows people to download designs from the internet and turn them into physical objects, building them up layer by layer. Enthusiasts are already making dollsguitars and – more sinisterly – perhaps even guns, and the technology is advancing all the time. Recent advances mean you can now 3D print in metal and bio-materials, prompting some aerospace and medical firms to make specialised parts with them. This list of uses will only keep growing.”

This summary perfectly highlights both the promise and the threat that is inherent in this technology although again the focus tends towards industrial ramifications at the expense of other possible ramifications. Before I begin my own discussion of the possible effect 3D printing may have on the consumption and recording of human history and culture I will say a little more about the technical process that it entails so as to make clear for the reader how this industry differs from traditional industrial processes and why it is that 3D printing is so revolutionary.

Taking the basic description of 3D printing from Wikipedia as my start point, the difference the entry offers between traditional industry is that the traditional model is reliant “on the removal of material by methods such as cutting or drilling (subtractive processes)” . The 3D printing industrial method however “is achieved using an additive process, where successive layers of material are laid down in different shapes” according to digital template.  It is this very critical difference between additive processes and subtractive processes that is reason that it is such a revolutionary idea. Traditional industry  with its subtractive process is by definition wasteful as it takes a certain amount of any given substance and from this crafts a product discarding what is left over. Even in cases where the discarded material can be used for other means it can only be used a certain amount of times in a highly specific number of ways. The technical aspect of 3D printing that makes it so as revolutionary as Gutenberg’s printing press is that it is an additive process meaning that it only ever uses the necessary amount of material to make things which in a world increasingly aware of its own limited resources is truly ground-breaking.

That this process will come to thoroughly alter the world in which we live is not a contention that I am willing or plan to argue with, as to do so would be utterly futile. Make no mistake about it – this technology will have political ramifications equal in nature to the printing press which similarly challenged the monopolies that certain aspects of European society enjoyed before its introduction. The effects on traditional industry and specifically the power and wealth of the owners of big industry are likely to be drastic, and unlike the printing press which challenged only small albeit powerful aspects of society, 3D printing will affect the whole world in a way that few existing technologies have or ever will.

That is as long as they aren’t simply used just to make bongs for video game fans.

To grasp the scale of how revolutionising the effect of the technology might be in years to come lets conduct a little experiment. Look around the room you sit in while you read this post and count the number of truly unique items in it, the likelihood is that almost everything in that room was mass-produced and that the unique items number so few that they can be counted purely with fingers. As a process for all its positives in terms of personal economy mass production is a process which clearly favours the rich and powerful in society who can afford to build consumer goods on an assembly line at the expense of artisans in every field in every community who may now finally see a chance to produce unique goods which aid them to pay taxes and directly benefit localised economies more than corporations ever could.

This post not sponsored by Nike.

This post not sponsored by Nike.

This being true however does not change the fact that too much of the dialogue on 3D printing focusses too heavily on the industrial and economical implications of its widespread adoption. The aim of this post is to argue that one use I recently thought of for 3D printing could have equally tremendous implications for educational and cultural reasons. The title gave a small clue as to the brain wave which overwhelmed me recently much as moments of seemingly divine inspiration are wont to do.

Museums, they’re one of my favourite places to visit whenever I have the opportunity.  I’ve been fortunate enough to travel in my years on earth and central to every trip that has had a inalterable impact on me as a person was a visit to a museum which in some distinct way changed my view of the world that I held before entering the building. From Hagia Sophia in Istanbul, a late Roman church turned mosque turned museum which is arguably the world’s most beautiful ugly building to London’s Natural History Museum which in no small part caused my obsession with dinosaurs that devoured whole days of my childhood at a time – museums have had a irretractable impact on me as a person. How positive this impact has been on my personality of course is open to interpretation, however one concrete notion that I take from the influence museums have had on me as person, that I feel is inherently positive, is that I have a great love of and appreciation for history and why it is worth studying.

All of my above feelings on the topic of museums being true, I do at the same time recognize some issues with museums that trouble me greatly. These conflicting emotions lead me to see a way in which 3D printing could potentially be utilised to serve cultural and educational purposes and solve the flaws of museums as we conceive of them. I’ll begin this section of today’s update by firmly establishing what I feel the main flaws of museums are before moving onto a discussion of how 3D printing could be used to alleviate these issues.

The first issue that I have with museums is that for all their appeal I feel that they still retain a somewhat elitist air about themselves as institution that stems from their history often as the pet projects of rich philanthropists. That the appeal of museums is one that offers more to the upper and middle segments of economic and class groupings ultimately works for museums as an institution with such patrons able to pay or donate towards the upkeep of such facilities.  But let us not forget that in reality business is more often than not a reciprocal relationship rather than unidirectional and so even if museums “work” as a business when viewed from their own perspective this is not reason enough to protect the status quo. If the stated aim of a museum is to inform and educate society then what value is an institution that exclusively informs patrons who in all reality have the finances to be able to educate themselves independently while neglecting the class of people who due to economic circumstance would otherwise be unable to do so. Even in cases such as like here in the UK were entry to the largest and most popular museums is free there are still barriers to entry that hamper people in lower classes from accessing museums. One of the major barriers to entry is the location of many popular museums with world class collections which are often in national capitals meaning that travel and perhaps accommodation are requirements to visit them, again only serving to price out those who might gain the most from a visit to such sites. One way in which museums in the past have attempted to meet this challenge head on is by having travelling collections often arranged around a theme which move from museum to museum in order to allow more people the chance to see their artefacts although despite perhaps the best of intentions such travelling collections rarely make it to regional museums and instead simply rotate around world capitals.

The other problem I have with museums, specifically here in Britain, is their hoarding of artefacts which once perhaps were in danger of damage or destruction to lack of care or civil strife in their country of origin but no longer are. The main culprit which springs to mind in typing that last sentence is the British Museum which contains numerous artefacts that arguably can safely be returned to other countries museums and whose hoarding is so in spite of any notion of decency actually has been detrimental to international relations between Britain and various other countries. Examples of artefacts which are housed in the British museum that have been requested for repatriation include the Elgin Marbles (Greece), Rosetta Stone (Egypt), Benin Bronzes (Nigeria) and statues from the Mausoleum of Halicarnassus (Turkey). The supposedly enlightened thinking of saving such artefacts from destruction may have once been true but they ring false in the modern day and age.

Greece wants these back even though only one has got a head ...

Greece wants these back even though only one has got a head …

Now that I’ve established what I feel the flaws of museums are I will now offer what I see as one possible and fairly simple alternative to their current behaviour that would incorporate 3D printing and remedy these issues – printing duplicates of existing artefacts. By scanning the dimensions of existing artefacts into data form and then printing these and perhaps painting them to make them completely identical to the original artefacts museums could solve their two biggest flaws by allowing museums and perhaps even schools and universities too all over the world to own copies of the most important cultural and historical items from human history which in turn helps by freeing up the original artefacts up for repatriation to the national museums of the countries they originate from. By utilising 3D printing to catalogue and recreate historical artefacts museums would truly democratise the experience by allowing far greater swathes of humanity access to its history, fulfilling to a much greater degree their aim to educate people in the illustrious history of mankind. Some may argue that because the duplicates are exactly that – duplicates – that they would hold no appeal, my counter argument is that when you view items in a museum the history of the item itself is actually a very secondary quality. The more important quality the item possesses by far is that it is a representation of mankind’s evolution as a species and ultimately copying the item retains the items value as a representation of mankind’s progress being as the original item is only ever a representation of such an idea and therefore is a perfectly worthwhile act in my mind.

Even if you are vehemently antagonistic to my ideas as I have worded them above then please consider another scenario which I feel couldn’t fail to win you over. 2000 years from now the earth is literally ending as a result of mankind’s utter disregard for its environment although humanity is safe as we have finally mastered interplanetary travel. In this situation in an attempt to preserve the most important elements of human history are we really to load rockets with the contents of the world museums knowing how much fuel it takes to lift just 1KG into orbit or might we benefit from carrying simply the scanned data of the worlds museums on a hard-drive  and then printing them upon arrival.

Hardly classifiable as carry-on luggage is it ?

Hardly classifiable as carry-on luggage is it ?

However we feel about the idea of duplicating historical artefacts we can surely see at this juncture that we have at hand in this precise moment in history a technology which will aid in the fight to preserve and protect human history as museums have strived to do in more recent years and I fear we would be foolish to dismiss it out of hand without seriously considering the rewards to reaped from its utilisation.

The Use of History in Making Myths

Gove most Indignant

Gove most Indignant

He’s done it again.

This post will first off start by looking at recently proposed changes to the English national curriculum, focussing on the proposed changes to the history to be taught at key stages 1 through until the beginning of key stage 4. For all readers not initiated into the manifest vagaries of British government terminology, this translates into more normal terms to be the history taught from ages 5 through til 14 where the children then would choose which subjects alongside compulsory ones to study. anyway, the proposed changes faced a torrent of criticism and when I look at some of the proposed measures the reader should surely see why these criticisms have been levelled against the curriculum. Charges have been issued that the curriculum is all of the following things:

  • The content is not age-appropriate (in a non porn way);
  • The content was politically motivated;
  • The content was decided by a senior politician instead of educators, a senior politican who has inevitably brought his parties racist, classist, sexist and homophobic biases into the mix no less;
  • there is lack of any history focussing on other parts of the non western world for large parts of children’s education. This pro western bias carries on into other subject areas too, in geography for example Asia and Africa dont officially exist as far as this Goveoid curriculum is concerned until children are 11, a nonsensical proposal considering the fact that the landmasses of those two continents combined makes up 49.9 % of the earth’s landmass and the combined landmass of all the other five continents only just make up a slightly larger amount of the earth’s surface;
  • There is an insistence that the topics are taught in linear order so there is a sense of narrative to the lessons which doesn’t really benefit the very young.
She can't yet comprehend shape it seems ... so why the wonderous Goveoid expects her to comprehend the corn laws I don't know

She can’t yet comprehend shape it seems … so why the Wondrous Goveoid expects her to comprehend the Corn Laws and Democracy I don’t know.

After offering my rebuttal of the proposed ideas, picking up on those I find most ridiculous. I will then  proceed for some more light hearted (in tone if not content) and gentle reading  to offer some things I think should be taught in history lesson in place of the bizarre hymn to Engerland that Grand Lord Goveoid has shat out and christened a curriculum. To begin with I shall look at the few proposed ideas put forth for the curriculum at key stage 1 (ages 5 -7). The overall aim of the curriculum at this point seems very much to be to establish a good grounding point for further study which as a stated aim I can’t really take fault with. However when the stated aim involves trying to teach children who have only just recently begun proper schooling the meaning of abstract notions such as a civilisation or a parliament I do take issue. The best example of a word I don’t believe a 5, 6 or 7 year old is mentally equipped to  comprehend, let alone to understand yet has made it into Von Goveoid’s plans is democracy. I’m bias in saying this I do admit, by the fact I know far too many people in my own locality who wouldn’t be able to explain the meaning of democracy who are are more than five times older than the children learning this notion. The idea that any child is likely to grasp such a complicated notion at such an early age as opposed to picking and/or flicking their nose is nonsensical really. The other laying of fundamental groundwork for a historical education that is proposed which is equally as troublesome is the teaching about the lives of several great Britons such as Brunel, Wilberforce and Newton. This is all very well as these individuals all undoubtedly have had a tremendous impact on many all over the world however their names are tied again to concepts children of this age are highly unlikely to fully understand. It is all very well teaching a child of this age about the role Wilberforce played in the ending of slavery but surely teaching a child who is just a few years older who actually has a functioning understanding of freedom and a lack of it would make much more sense. As for the rest of the curriculum at this stage there isn’t a great deal to pick holes in as there is very little, which I’m inclined to say is appropriate as after all these children would have only just finished pre-schooling. The only thing that makes me doubt my own judgement in this case is knowing the length of the list of things they are required to remember in the next two levels of education which lead me to believe that no actual teacher would ever find it possible to provide enough training to children of such an age to ever make sense of the list of things they will soon be expected to understand.

At key stage two children are expected to begin the actual study of history. And it is at this precise moment that the problem begins. Rather than tailor the content according to local, cultural or religious sensitivities or failing that then to tailor it with widely used markers in education, interest and class ability, wise herr Goveiod has decided that EVERYTHING, seemingly IN IT’S ENTIRETY SHOULD BE TAUGHT. At key stage two (ages 7-11) the curriculum appears to have been substituted simply for a list written by Rain Man of events in British history. The list runs from the stone age beginnings of British people onwards through til the Stuart Period of English history. I’ve not replicated the list here as to complain about it and then reprint it purely for my own ease in attacking it would be somewhat hypocritical. For those interested in seeing the full curriculum click here (pp 166-171 for History section). Anyway, the main point of criticism that I and many others have with this section of the history curriculum is that is so one sided in its portrayal of English History first of all as the only legitimate history of Britain and to carry this too its logical conclusions the only legitimate source of history in the world. To what ends I do now know, but Commandant Goveoid has decided that from prehistory right up until the Stuart period of British History that only British History or British tinged world history is worth knowing about. To quantify my statement above, if we look at the list of potential topics that are to be taught at this level and count how many of the total number make reference to somewhere outside of Britain, of the 38 topics on offer only 5 deal with places outside of Britain. This carries on somewhat into key stage three (ages 11 -14) although a greater level of history that occurred  outside of Britain is included at this stage. On the other hand though the history at this stage too that deals with places outside of the comfy exteriors of  reptilian Goveoid’s nest are again viewed exclusively through a British prism rather than as places worthy of study on their own historical merit.

Anyone taking an in depth look at Overlord Goveoids grand plans will see that ultimately this is a highly political interpretation of British history which only really serves to further already existing myths about English superiority rather than convey something that more accurately represents history. in an attempt to remedy the grand reptilian Goveoid’s errors here are my suggestions for what might make suitably interesting and equally appropriate alternatives for a curriculum in the off chance I am ever consulted:

  1. The Persian Empire would in my opinion make for a highly interesting area of study as opposed to usual Greek dominated accounts of early history. It would offer students the chance to study different forms of government to those used in Greece and assess their viability as a means of governance in an age where democracy is proving to be an increasingly troublesome and unpredictable method of ruling. It would also allow the chance for the dismissal of notions of the Middle East as a hotbed of religious intolerance by demonstrating how the Persian Empire was actually a multi-religious one where peoples lived peacefully together.
  2. The Byzantine Empire might offer a thought provoking alternative view to that given to young children of Rome. The Eastern half of the Roman empire after the split lasted significantly longer and was responsible at one point in its history for recapturing significant portions of the land that the Western Roman Empire had haemorrhaged during its collapse. The Eastern Empire offers a great many lessons to the prospective student such as the importance of tax (the empire was able to hold off defeat for centuries possibly as a result of the way it reorganised the method it used to collect tax), the importance of treaties between nations as a means of stemming decline or aiding periods of growth such as the treaties with the Sassanid empire which allowed the Byzantine empire to focus fighting the Arab Caliphate instead. The Byzantine empire could even serve to teach children about the importance of strong leadership as much of the history of the Byzantine Empire throughout the medieval period is the history of strong leaders guiding the empire through periods of prolonged and healthy growth while weaker leaders conceded defeat after defeat against hordes of enemies they had antagonised.
  3. For an alternative approach to teaching the history of empires in the modern age a suitable alternative to the western dominated accounts that history is usually made up of would be to teach the history of the Belgian Congo to demonstrate ultimately the way in which all empires are predicated on the suffering of one population for the gain of a small minority within another population. It would also work as means to explain to children the unsustainable nature of extractive empires that do no return anything to the system from which they extract. Another thing which this case study would be useful for is to demonstrate the rise of the notion of universal human rights as a direct result of the abuses of colonialism.
  4. The last proposal of mine is a short one. It is to teach about the history of auto-erotic asphyxiation so that any future Tories in our schools can learn early their parties favourite past time and therefore upping the chances that they off themselves before ever stepping onto a podium and stealing some innocents well earned taxes.
Gove most Sad

Gove most Sad.