In my efforts last week, I returned to a time honoured subject upon which I have often waxed lyrical as it is a subject close to my heart- the occupation of Palestine and the subsequent illegality of many actions committed by the Zionist entity which monopolized power in the state of Israel since its founding in 1948. In last weeks post I focussed in particular on how Zionism as a movement has been particularly effective in monopolizing support for itself in the media primarily through omission and distortion of facts and heavy-handed bully-boy tactics that might make even this man quiver…
After much deliberation this week I have decided to continue casting an inquisitive spotlight over the actions and beliefs of Zionism in an effort to make clear, for any readers who have not already made their mind up, the moral repugnance of Zionism as a philosophy. In particular this post will focus on the main means through which practitioners of this peculiarly vile philosophy have demonstrated their bankruptcy in terms of morals – the distortion of the history of the Holocaust. That anyone would distort a tragedy of such size as the holocaust to secure for themselves benefits of any kind speaks a great deal already, but when you take into account how Zionism as a movement has continually served to distort the holocaust to serve its own ends at the expense of many of the other victims of the Nazi’s exterminatory policies then I vehemently believe you really have come face to face with evil.
I recognise in proceeding along this road the likelihood that I may upset some people, and it is perhaps with something of a heavy heart that I do proceed knowing that but to defend my decision I will bring the readers attention once more to a quote which I have utilised many times by Arch Bishop Desmond Tutu which more articulately describes the situation than I could ever hope to – “If you are neutral in situations of injustice, you have chosen the side of the oppressor.” Further to this I would like to make clear that my aim is not to diminish the suffering of the Jews who were killed during the holocaust but to illuminate the vast scale of slaughter that was equally committed against other minorities who today do not remain free of the common prejudices of many people across the world. With these caveats out of the way please feel free to read on at your own discretion to find the body of my argument.
The first problem in arguing for recognition of the other victims of the Holocaust is that the very definition itself is tied up in the political wrangling that surrounds how we record this event. Eminent historians, who have officially recognised that many groups alongside Jews were targeted, presumably due to the immense political pressures placed on anyone who specialises in the Holocaust academically have resorted to offering almost Orwellian definitions of the nature of the Holocaust. It pains me to repeat these capitulations (in my view) or whitewashes in one case by historians who otherwise command the utmost respect but below are a sample of statements on how leading historians define the events of the Holocaust:
- Timothy Snyder states that “The term Holocaust is sometimes used in two other ways: to mean all German killing policies during the war, or to mean all oppression of Jews by the Nazi regime.”
- Donald Niewyk and Francis Nicosia offer the opinion in The Columbia Guide to the Holocaust that the term is commonly defined as the mass murder of more than five million European Jews. But alongside their definition presented there, they offer the platitude that “Not everyone finds this a fully satisfactory definition”.
- Martin Gilbert in stating the number of victims of the Nazi Holocaust only cites the figure for Jewish deaths.
This might sound like semantics to those not particularly interested but the way we define the holocaust is of critical importance. It is demonstrably clear that in two out of three of the cases I have listed above that the author, while acknowledging the facts that there were other victims of Nazi exterminatory policy, is towing the official line in only recognising Jewish victims as the ‘official’ ones. There is no logical reason why the ‘other’ victims of the Holocaust are defined separately and so it logically follows that they should be recognised as victims of the holocaust and not victims of some separate yet less hideous atrocity. In defining the Holocaust for myself, I lean very closely to the first term described by Timothy Snyder above when he says that the Holocaust is taken ” to mean all German killing policies during the war”. In choosing this as the definition I believe to be the clearest representation of historical fact, I conducted an analysis of my own as to the intentions of Nazi extermination policies firstly, towards the Jews of Europe and the secondly, towards all other persecuted groups. In studying the intentions of Nazi policy in attempting to wipe out these groups it is eminently clear that the Nazi intentions were the same in both cases, the intentions being namely:
- To clear land otherwise occupied by undesirable groups to make way for its settlement by ethnic German populations and also in liquidating undesirables freeing up their property, homes, financial resources etc for use by German population.
- To maintain the fabled blood purity of the ‘Aryan’ race by destroying all potential ‘pollutants’ which could potentially pollute the blood of the vaunted German race.
- To maintain the ideological purity of the Nazi vision for its empire by destroying all potential ‘pollutants’ who might challenge the ideologies valued in the public sphere of the vaunted German race.
Taking the above facts as truth, we can see that the policy of extermination of various groups all served the same ends and therefore it makes complete sense that the the attempts to exterminate undesirable groups should be classed together as a singular event in history. The current approach is incorrect in my opinion as it breaks up the attacks by the Nazis against the different undesirable groups into distinct atrocities as if separate and distinct motives informed the crimes when as I have demonstrated above the reality is that the exact same purposes were at work in every case.
When wondering how to define the holocaust in a much more non-specific way then my definition would be that it is amongst a group of events in human history that are uniquely troubling in their vileness and also provide the perfect retort to every drivelling idiot who sees something that warms the heart and says something like this “faith in humanity restored.” I mean how can you ever hold any faith in humanity when members of the human race, albeit deranged fanatical fascist ones, enacted a deliberate policy to systematically slaughter whole parts of the human race, how dense does it make you that someone giving up their seat on the bus or the train makes you think humans aren’t irreversibly damaged on a philosophical level? The critical reason that we must recognise the multitude of groups who were targeted alongside Jews is that if we fail to do so, we commit an act almost as hideously vile in denying the recognition to victims of such an atrocity. In the words of one notable holocaust survivor, when speaking about the victims of an altogether separate genocide, to deny the victims the recognition they deserve is to kill them a second time. By failing to acknowledge properly the ‘other victims’ of the Holocaust we effectively say that their suffering is less significant than that of the Europe’s Jews. This is an issue of critical important as ultimately since the Holocaust if only one positive end has been reached, it is that popular prejudice against Jews is no longer a commonly held value whereas those victims who have not received the proper recognition for their suffering still face much discrimination to this day which is justified in many of the same ways as the hatred of Jews was justified in Nazi Europe.
Now that I have made clear my opinion on how the Holocaust should, and hopefully one day will, be defined, and also made perfectly clear the reasons recognition of the other victims of the Holocaust is vitally important, I will begin to demonstrate the scale in which other minority groups were targeted by the Nazis, which should leave the reader in no doubt that we must recognise the fact that the Holocaust was much wider reaching in its scope than current definitions recognise.
- The first group that I believe need to be included in the total cost of life’s that the Holocaust reaped as opposed to being listed as victims of some other arbitrary atrocity is the Poles. The decisions that carried the Nazi armies onto Polish soil in 1939 were exactly the same as those which informed the change of policy towards Europe’s Jews. The decisions that informed the ethnic cleansing of both groups from conquered territory revolved around clearing ‘Lebensraum’ for Germans and so it makes sense that the the killing of both groups falls under the same category of crime.
It is true that the Poles as a general rule were persecuted as vigorously from the outset of the war meaning that they were less victims of the gas chambers and more victims of the gun but this does not diminish in any way the scale of the casualties suffered by Poland with approximately 14% of the polish population (5 million including Jews) lost at the hands of the German forces. It is also worthy taking into account that of the roughly 6 million Jews that were killed in the Holocaust as we currently recognise it that approximately half would have been Polish Jews so there is a definite argument to be heard in the notion that if we are to subdivide the Holocaust into separate atrocities that instead of subdividing it by group targeted that we should instead group the targeted populations and divide by theatre of the the holocaust. Instead then of dividing the Holocaust up into the genocide committed against Jews and that committed against Slavs, we should perhaps split the Holocaust up into the Holocaust as waged in Poland, that waged in the Ukraine, that waged in Belgium etc. Such an approach would arguably be preferable as it takes into account that within a country there was no real hierarchy of murder and that each group was targeted on an equal basis and it also would help to make clear that the Holocaust was waged very differently throughout Europe with Jews originating in France receiving much less brutal treatment than those from the Eastern Bloc and Soviet countries.
- Another group which has arguably been white-washed even further from the officially recognised victims of the Holocaust are Soviet POW’s. Unlike the Jews and Poles who formed a potential physical corruption of German blood in the mind of the Nazis, the Soviet POW’s who ended up in Nazi hands were persecuted and exterminated on account of the perceived ideological danger that they created for Germany as Communists had formed one of the many groups that the Nazis were persistently opposed to in Germany and this carried on into their occupation of Europe. Alongside the purposeful targeting of Soviets for ethnic cleansing along Ideological lines it is also true that the treatment of Soviet POW’s was also informed by one of the chief aims of the Holocaust which was to reduce the burden on limited resources and free these up for the German population – fair treatment of the multitudes of Soviet POW’s that were captured in the early stages of Operation Barbarossa would have entailed a massive logistical effort for the Germans which would have been extremely difficult to maintain in a war environment. This disregard for human life combined with the ideological hatred of Soviet prisoners ultimately saw between 2 and 3 million die in the early stages of the war. That the savagery unleashed was intentional and not purely an accident in the fog of war was probably to some extent proven by the fury that was unleashed against the Germans after the Soviets halted the German offensive and returned one of their own onto German Soil. Further proof that the treatment of Soviet POW’s was a genocidal behaviour on the part of the Nazis is provided by the disparity between the number of Western prisoners from Great Britain and the US who were killed after capture and the number of Soviets who were killed. From a total of 231,000 British and American prisoners captured 8300 died whereas in the case of the Soviets around half of the roughly 5 million prisoners died in German captivity.
- Another group that I believe should be included and is often recognised but as I have already mentioned, only recognised in the context of their own separate ‘Holocaust’ called the Porajmos, is the Romani and Sinti people. In more common parlance (and racist for that matter) we know the Romani and Sinti as Gypsies. That they were targeted by the Nazis was not something that was well recognised before the 1980s but since then the record has begun to recognise that atrocities were committed against these people as they too were defined much in the same way as other groups who were targeted as ‘undesirable’ and ‘dirty’. One problem that complicates the recognition that these people deserve is that genocidal policy regarding them differed from country to country (in my opinion adding further weight to the need to subdivide the Holocaust not by groups targeted but by country. That the policy differed from country to country does not however change the fact that there was a reasonably large population of Romani in Europe at the time and where they were targeted they were exterminated on a large scale .
In the debates that have raged since the end of the Second World War, the number of Romani/ Sinti victims of the Holocaust has been placed as low as 130,000 by Niewyk and Nicosia and on the other hand by a specialist in Roma studies, Ian Hancock the number has been placed as high as half a million possibly even one and half million. Hancock argues that whatever the figure that proportionately as many if not more Roma and Sinti were killed in the Holocaust than even the Jews and so it is markedly noticeable that their suffering receives so little attention in most accounts of the Holocaust.
- One last group that I will identify as having suffered tremendously as a result of the Holocaust for the exact same reasons as all other groups, therefore qualifying them as victims of the Holocaust, is Homosexuals. Targeted from a very early period in Nazi history, a large number of Homosexuals were at some pointed targeted by discrimination by the Nazi authorities, although the proportion is difficult to ascertain as it is obviously easier to hide manifestations of sexuality than it is to hide race or membership of communities. Records show that around 50,000 homosexual men were targeted and of those around 15,000 ended up in concentration camps were they were subjected to an unusual level of torture and suffering relative to most other groups which speaks volumes about the level of hatred being just the same if not worse in some ways than that shown to other groups. A leading Scholar Rüdiger Lautmann believes that the death rate of homosexuals in concentration camps may have been as high as 60% and that would certainly on a surface level appear to sound correct when the camp guards ‘interests’ are taken into account. The recording of Homosexuals who were targeted was ultimately complicated by the fact that Homosexuality remained criminalised in post war Germany and so the the reality is we will probably never know the true extent to which the Holocaust exterminated Homosexuals.
I have decided for the sake of brevity to end my identification of other groups who should equally be recognised as victims of the Nazi Holocaust there. Given more time and space I would also identify Slavs, Peoples with disabilities (both mental and physical), Religious minorities such as Jehovahs Witnesses, Non Europeans and enemy nationals as other groups equally worthy of identification as having been targeted for extermination in the Holocaust. The reason I plumped for three of the four groups was I discussed above was quite purposeful on my part. The reason was to demonstrate that while as a result of the recognition of their suffering during the Holocaust, Jews have been able to put an end to popular prejudices against themselves as a race, in the case of Poles, Romani and Homosexuals who are not really recognised as a victims of the Holocaust despite the historical facts, common prejudices against them remain relatively widespread throughout Europe. There are two other reasons also why I believe it is critical that we acknowledge and recognise the other victims of the Nazi Holocaust that I will now briefly explain. Firstly, by only acknowledging the Jewish suffering that took place in the Holocaust, we have allowed Zionist elements within Judaism to claim the status as the sole victims of the worst atrocity in history which they have used as a smokescreen to commit ethnic cleansing of their own, and continuing to this day that status as sole victims is being used to avoid all criticism in all forums. By acknowledging that actually there were many other victims of the Holocaust we remove that status of sole victim, which has been used too often as an excuse by Israeli elites to commit morally reprehensible acts, whilst still recognising the massive suffering of the Jewish people that came about as a result of the Holocaust. The second reason that I believe it is important that we recognise the other victims of the Holocaust is that to not do so is to diminish the scale of the atrocity committed, especially when we take into account that when the other groups are counted amongst the victims the death toll of the Holocaust doubles, and therefore to prevent its proper recording in History which serves no-one.
Through continual manipulation of the historical facts, Zionists as a movement have exploited a tragedy which their people endured, and exploited it past all interpretations of good taste or even just plain taste. In doing so they have escaped culpability for many crimes against humanity and international law whilst diminishing the suffering of others who were equally persecuted in the darkest days of humanity. By reclaiming the Holocaust as an event which crossed ethnic divisions we remove this excuse. In removing this excuse we live in hope that by removing the Holocaust from the sole ownership of the Zionists who cradle it for all of its political worth that we remove its use as a political tool and instead allow it to become a solemn moment in history from which we learn a lot of lessons about why our common prejudices are and have always been wrong.